Yeremia 7:3-7

7:3 The Lord God of Israel who rules over all ¹  says: Change the way you have been living and do what is right. ²  If you do, I will allow you to continue to live in this land. ³  7:4 Stop putting your confidence in the false belief that says, ⁴  “We are safe! ⁵  The temple of the Lord is here! The temple of the Lord is here! The temple of the Lord is here!” ⁶  7:5 You must change ⁷  the way you have been living and do what is right. You must treat one another fairly. ⁸  7:6 Stop oppressing foreigners who live in your land, children who have lost their fathers, and women who have lost their husbands. ⁹  Stop killing innocent people ¹⁰  in this land. Stop paying allegiance to ¹¹  other gods. That will only bring about your ruin. ¹²  7:7 If you stop doing these things, ¹³  I will allow you to continue to live in this land ¹⁴  which I gave to your ancestors as a lasting possession. ¹⁵ 

Yeremia 26:13

26:13 But correct the way you have been living and do what is right. ¹⁶  Obey the Lord your God. If you do, the Lord will forgo destroying you as he threatened he would. ¹⁷ 

Yeremia 36:3

36:3 Perhaps when the people of Judah hear about all the disaster I intend to bring on them, they will all stop doing the evil things they have been doing. ¹⁸  If they do, I will forgive their sins and the wicked things they have done.” ¹⁹ 

[7:3]  ¹ tn Heb “Yahweh of armies, the God Israel.”

[7:3]  sn Compare the use of similar titles in 2:19; 5:14; 6:6 and see the explanation in the study note at 2:19. In this instance the title appears to emphasize the Lord as the heavenly King who drags his disobedient vassals into court (and threatens them with judgment).

[7:3]  ² tn Or “Make good your ways and your actions.” J. Bright’s translation (“Reform the whole pattern of your conduct”; Jeremiah [AB], 52) is excellent.

[7:3]  ³ tn Heb “place” but this might be misunderstood to refer to the temple.

[7:4]  ⁴ tn Heb “Stop trusting in lying words which say.”

[7:4]  ⁵ tn The words “We are safe!” are not in the text but are supplied in the translation for clarity.

[7:4]  ⁶ tn Heb “The temple of the Lord, the temple of the Lord, the temple of the Lord are these (i.e., these buildings).” Elsewhere triple repetition seems to mark a kind of emphasis (cf. Isa 6:3; Jer 22:29; Ezek 21:27 [32 HT]). The triple repetition that follows seems to be Jeremiah’s way of mocking the (false) sense of security that people had in the invincibility of Jerusalem because God dwelt in the temple. They appeared to be treating the temple as some kind of magical charm. A similar feeling had grown up around the ark in the time of the judges (cf. 1 Sam 3:3) and the temple and city of Jerusalem in Micah’s day (cf. Mic 3:11). It is reflected also in some of the Psalms (cf., e.g., Ps 46, especially v. 5).

[7:5]  ⁷ tn The infinitive absolute precedes the finite verb for emphasis.

[7:5]  ⁸ tn Heb “you must do justice between a person and his fellow/neighbor.” The infinitive absolute precedes the finite verb for emphasis.

[7:6]  ⁹ tn Heb “Stop oppressing foreigner, orphan, and widow.”

[7:6]  ¹⁰ tn Heb “Stop shedding innocent blood.”

[7:6]  ¹¹ tn Heb “going/following after.” See the translator’s note at 2:5 for an explanation of the idiom involved here.

[7:6]  ¹² tn Heb “going after other gods to your ruin.”

[7:7]  ¹³ tn The translation uses imperatives in vv. 5-6 followed by the phrase, “If you do all this,” to avoid the long and complex sentence structure of the Hebrew sentence which has a series of conditional clauses in vv. 5-6 followed by a main clause in v. 7.

[7:7]  ¹⁴ tn Heb “live in this place, in this land.”

[7:7]  ¹⁵ tn Heb “gave to your fathers [with reference to] from ancient times even unto forever.”

[26:13]  ¹⁶ tn Heb “Make good your ways and your actions.” For the same expression see 7:3, 5; 18:11.

[26:13]  ¹⁷ tn For the idiom and translation of terms involved here see 18:8 and the translator’s note there.

[26:13]  sn The Lord is being consistent in the application of the principle laid down in Jer 18:7-8 that reformation of character will result in the withdrawal of the punishment of “uprooting, tearing down, destroying.” His prophecies of doom are conditional threats, open to change with change in behavior.

[36:3]  ¹⁸ tn Heb “will turn each one from his wicked way.”

[36:3]  ¹⁹ tn Heb “their iniquity and their sin.”

[36:3]  sn The offer of withdrawal of punishment for sin is consistent with the principles of Jer 18:7-8 and the temple sermon delivered early in the reign of this king (cf. 26:1-3; 7:5-7).